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The chapter details the creation of a Peace Fellows program for students at a New York university, supported by community and university institutions, as well as activist professors, to nurture young people to learn about and take action on peace and social justice issues. The program resulted in an Institute for Peace Studies, a Minor in Peace and Conflict Studies, a Peace Action Matters club, and alumni who hold positions as peace organizers.

ON April 23rd this year, when all countries in the world will be celebrating the Quater‐centenary of Shakespeare's birthday, the Shakespeare Memorial Library in Birmingham will have attained a majority of one hundred years. Although founded in 1864 the scope of the library was first envisaged by George Dawson, President of the local Shakespeare club in a letter to Aris's Birmingham Gazette of 1861.

If a company wishes to lease office space that reflects its corporate social responsibility (CSR) and brand aspirations, is there property out there to match the demand? Are developers really resistant to building properties that are environmentally and socially responsible, or is that an outdated myth? If true, what are the pressures driving change in the marketplace and who is applying them? Are the barriers hindering the uptake of sustainability in the corporate real estate market insurmountable? This paper summarises the findings from a stakeholder review carried out as part of the Cambridge University Programme for Industry, Sustainability Learning Network 2003 course, where key players in the corporate real estate arena were asked these questions. It identifies those sectors engaged in driving sustainability uptake and those resistant. It illustrates the level of activity through case studies.

This study examines the discursive accounts of civil society in a rural English village to understand what these reveal about contemporary political discourses. It employs a critical discourse analysis of the conversational interactions of Ambridge residents. The sample comprised all recorded conversations referencing charities, volunteering and civic action drawn from the two-week period corresponding with the change in UK Prime Minister (July 2019). Using three analytical tools derived from extant theory, it considers the salient political ideology underpinning these social interactions. These tools are illustrated with earlier examples of individual civil activities such as the oat-based civil disobedience of a respected older resident. This analysis scrutinises the philanthropic nature of Peggy Woolley's Ambridge Conservation Trust. The fraught process of village fete planning is cited as exemplifying conventional decision-making mechanisms. Problems of staffing a community shop are considered in the light of an increasing political reliance on community volunteers replacing paid staff. Thus, the relative impact of Thatcher, Blair, Cameron and May are considered in exchanges between Ambridge residents from Lynda and Robert Snell to Jazzer McCreery and Jill Archer. The aim is to explore what Ambridge's civil society tells us about Boris Johnson's Britain.

The social scientific and humanities literature on house and home continues to grow (Perkins, Thorns, & Winstanley, 2002a; Perkins, Thorns, Winstanley, & Newton, 2002b; King, 2004; Mallett, 2004; Blunt & Dowling, 2006; Gorman-Murray & Dowling, 2007). Researchers have interpreted home in a number of ways. For some, it represents a centre, a place in which possessions and display represent identity. For others it is the existential space of being where the nature and limits of centre and universe, sacred and profane, are created and maintained. Home can also be a material place in which the production and organisation of housing and neighbourhoods necessarily entails certain kinds of social interaction and relations. The recognition here that housing has both a use and exchange value is crucially important. Depending on one's cultural group, home is imbued with greater or lesser degrees of privatism and home-centredness. Some writers see the growth of technologies that permit the development of home-based work and individualised leisure practices as factors likely to strengthen home as the centre of future activity. Homes are also important in the creation of privacy, tranquillity, stability, conventional behaviour, meaning and transformation.

This paper seeks to consider how policy changes may drive a change in leasing practices, in order to reduce environmental impact (particularly carbon dioxide emissions) from the commercial building stock.

In many countries, including the UK, environmental policy (particularly on carbon dioxide emissions from energy use) is beginning to impact on the commercial property market. This paper explores barriers to improved performance, two models for greening leases (a light green and dark green approach) based on work by the authors from Cardiff University and the Australian government, as well as how tenanted buildings can be managed “more greenly”. It then explores how green leases may penetrate the market.

The conventional relationship between the landlord (as building owner) and tenant (as occupier) largely neglects environmental considerations. However, change may be rapid, disruptive and challenging.

The paper lays out some of the issues, solutions, and pathways for the commercial property industry.

The upsurge of Chinese and Indian outward foreign direct investment (FDI) raises an unanswered question about locational determinants of direct investment from the two countries. Using an unbalanced bilateral FDI database, we find that Chinese and Indian FDI are attracted to countries with large market size, low GDP growth, high volumes of imports from China or India, and low corporate tax rates. We also find important differences between China and India. While Chinese FDI is drawn to countries with open economic regimes, depreciated host currencies, better institutional environments, and English speaking status, none of these factors are important for Indian FDI. Chinese FDI is also deterred by geographic distance and OCED membership. However, neither of these has any impact on Indian FDI.

The debate about the future of the death penalty often focuses on whether its supporters are animated by instrumental or expressive values, and if the latter, what values the penalty does in fact express, where those values originated and how deeply entrenched they are. In this chapter, I argue that a more explicit recognition of the emotional sources of support for and opposition to the death penalty will contribute to the clarity of the debate. The focus on emotional variables reveals that the boundary between instrumental and expressive values is porous; both types of values are informed (or uninformed) by fear, outrage, compassion, selective empathy and other emotional attitudes. More fundamentally, though history, culture and politics are essential aspects of the discussion, the resilience of the death penalty cannot be adequately understood when the affect is stripped from explanations for its support. Ultimately, the death penalty will not die without a societal change of heart.